Saturday, 9 October 2010

Mad, Bad and Dangerous to Know?

This week I’ve been doing some research for a client in the records known as the ‘General Register of Lunatics in Asylum’. These are not records I consult often and I suspect this is because they are not particularly well known. It’s a shame because they are an excellent source for individuals who may appear in relatively few other records and may be especially useful where records of a particular hospital or asylum are deficient. 

It’s probably worth beginning by commenting that these records include individuals suffering from a wide range of mental illnesses which resulted in them being committed to an asylum. In some cases their conditions were probably not well understood at the time and might be interpreted very differently today. 

The General Register of Lunatics in Asylum is held at the National Archives of Scotland (in series MC7) and covers all ‘lunatics’ in Scottish asylums from 1858-1978, although access to records from the last 100 years is restricted. The register includes patients who were already in asylums when the register began and who were actually admitted prior to 1858. In fact (according to Tracing Your Scottish Ancestors: The Official Guide) the very first patient listed, Jean Morris, was admitted in 1805, although curiously this volume is not included in the NAS online catalogue

The register includes: admission number, name of patient, whether a private or pauper patient, sex, date of admission, name of asylum, date of discharge or death, whether recovered or relieved etc., and a column for observations or comments. A particularly useful feature is that each patient kept their original admission number, making it possible to trace multiple admissions to one or more asylums, and that later admissions are frequently noted on the same page. 

There are two partial name indexes held in MC7/33 although access to these is also restricted so in practice it is only possible to view the index to surnames beginning O-Z. 

The fact that an ancestor spent time in an asylum may be discovered from a census return, death record or perhaps a poor relief register. If you know the date of admission then you can identify the relevant volume from the NAS catalogue. Failing that, my method is to start from the date you know the individual was in an asylum (such as the date of the census) and work backwards until you find the admission. At worst you may have three or four fairly hefty volumes to search through which can take a couple of hours. 

Once you have found the individual in the General Register of Lunatics and discovered the date of admission you can then find their ‘Notice of Admission’ in series MC2 (a separate volume for each month, arranged in order of admission number). 

These Notices give personal details of each patient including name, sex, marital status, occupation, religion, place of abode, where examined, length of time insane, whether first attack, age at first attack, when and where previously examined and treated, duration of attack, supposed cause, whether the patient was subject to epilepsy, suicidal or dangerous to others, parish to which chargeable, name and abode of nearest relative, whether a member of the family was known to be insane and any special circumstances. Also included is a petition to the sheriff, two medical certificates by two separate doctors giving brief medical details and a copy of the order to be granted by the sheriff. 

Based perhaps more on gothic literature than historical fact, my vision of C19th lunatic asylums was that of grim, forbidding institutions, where individuals were locked up (often without good reason) never to see the outside world again. So what really struck me browsing through the General Register of Lunatics was how little time most individuals spent in a particular institution and how many were released having apparently recovered. 

Taking at random the five individuals who were admitted to various Scottish asylums on 5th July 1876 gives an example of this: 

John F was a private patient admitted to Aberdeen Asylum on 5th July 1876 and who left on 10th October the same year. His condition apparently deteriorated though as he was readmitted just a week later, this time as a pauper, and in January 1878 was removed to the poorhouse. The supposed cause of his illness was “grief from death of his wife and a highly nervous constitution”. 

Ann McK, a domestic servant, was admitted to Inverness Asylum on 5th July where she remained for nearly two years until 21st April 1878. She re-entered the asylum in June 1885. 

Helen McG was admitted to Murthly Asylum on 5th July 1876 and left on 17th August 1876 - described as a ‘permanent escape’. Her notice of admission shows her previous place of abode to have been the County Prison in Perth and few personal details seem to have been known about her. She was apparently “wild and excited, threatening violence to all around her without provocation”. 

Margaret H or J was admitted to Stirling Asylum on 5th July and left recovered just a few weeks later on 29th July 1876. The register does not show any later re-admissions. Margaret had apparently attempted to drown herself on several occasions, which her husband had struggled to prevent. The supposed cause of her illness was “death of children”. 

Dennis B was first admitted to Glasgow Asylum then transferred a day later to Woodilee Asylum. He also left a few weeks later, on 26th July 1876, apparently recovered, although he had been described by one of his doctors as “confused and sees and hears imaginary forms and voices”. 

The fact that time spent in an asylum was often brief (although re-admittance at a later date was not uncommon) means that, unless this happened to coincide with a census, we are probably unaware of just how many of our ancestors were admitted to such an institution. 

In fact, whilst doing this research I serendipitously came across an individual who bears one of the more unusual names on my family tree and, as his family came from the same part of Ireland as my own ancestors, who may well have been a distant relative. 

His case is rather a sad one. He was just 16 when admitted to the asylum and described as “a feeble minded lad - exhibiting weakness of mind in his manner and talk”. He was apparently considered a danger to others, although the evidence presented here suggests that he was more likely a danger to himself. He died in the asylum four months after being admitted and his death record gives his cause of death as “Tumour of the Brain producing Epilepsy”.

Sunday, 3 October 2010

Gone to America

"Well broke off from my work the other day
Spent the evening thinking about all the blood that flowed away
Across the ocean to the second chance
I wonder how it got on when it reached the promised land"



Letter From America, The Proclaimers 



I recently received two records of my great-great-grandmother, who emigrated to the USA in 1929, from the U.S. Citizenship and Immigration Services Genealogy Section. I already had copies of the passenger list of the ship on which she sailed and her U.S. Naturalization Record Index card downloaded from Ancestry, so wasn’t sure how much new information these records would give, but decided to go ahead and order copies of all records held on her. 

I certainly wasn’t disappointed as these records provide new information, details of several other relatives, give answers to some questions I had and, perhaps best of all, include two photographs. 

The first record is her Visa File. This includes her Immigration Visa from the American Consular Service in Glasgow, Scotland with photograph, physical description, brief details of her minor children, the name and address of a married sister (her nearest relative in Scotland) and the fact that her ticket was paid for by her ‘intended husband’. Also included is a copy of her birth certificate and the details of when and where she arrived in the USA. 

I knew that she had married not long after arriving in America but not for certain that she had gone with the intention of marrying and so this helped to explain her decision to emigrate. Her intended husband was the widower of her elder sister. A fellow Scot, he first went to America in the 1870s and had become a naturalized American Citizen but had returned to Scotland on several occasions, most recently in 1927. 

The second record is her ‘C-File’ which includes her Petition for Citizenship and Certificate of Citizenship, granted in 1931. These provide another physical description and photograph, the date of her American marriage and the affidavits of two witnesses. One of the witnesses was a brother who (previously unknown to me) had emigrated to the USA in 1905. I’ve since been able to find a number of records of him online including his gravestone at Find A Grave

The process for obtaining these records involves two steps - firstly an Index Search Request to find out if any records are held on a specific individual, and secondly a Record Copy Request (once you have the relevant file numbers).   Details are given in a leaflet here.


It’s not a quick service (it took about 8 months from first submitting my index search request to receiving copies of the records) but in my case was well worth the wait. I’ve had difficulties in ordering records from America in the past (Which town clerk do I write to? How can I send payment in US Dollars? etc.) but in this case, as the request can be made online using a credit card, it is easy to access the service from outside the US. For me, the total cost was $75 US (about £48 GBP), although this will vary depending on the type and number of records held. 

I would encourage other UK-based researchers with ancestors or collateral lines who went to America to give the service a try as these records can reveal details not only of a particular individual, but also of their extended family on both sides of the Atlantic.

Saturday, 25 September 2010

Postgraduate Certificate in Genealogical Studies - A Personal View

Earlier this year this blog got rather neglected; likewise my partner, friends and family. However there was a good reason and, hopefully, it’s all been worthwhile as today I received confirmation that I have passed the Postgraduate Certificate in Genealogical Studies!

The course is part of the Genealogical Studies Postgraduate Programme provided by the University of Strathclyde which offers one of only a few qualifications in genealogy currently available in the UK. The course is delivered online (although with some opportunities to meet tutors and fellow students in person) and attracts students worldwide, although with the majority in the UK and from Scotland in particular. The Postgraduate Certificate is provided by the University’s Centre for Lifelong Learning and, despite the title, an undergraduate degree is not a requirement, although there is a formal application procedure.

My motivation to undertake the course was threefold: firstly, to increase my knowledge and improve my genealogical skills; secondly, in order to get a qualification relevant to my profession (something which I think is going to become increasingly important for professional genealogists); and finally, for personal enjoyment and satisfaction.

I’m not quite sure I knew what I was letting myself in for though, as I apparently overlooked the part of the course brochure which mentioned a requirement of 20 hours a week and it was something of a shock to hear this when attending a introductory meeting! However I kidded myself that, as I would know most of it already, I could easily get away with committing less time.

This turned out not to be the case as even simply reading the handouts and completing assignments took about 20 hours a week. As my weekdays and evenings are already filled, this pretty much meant spending every Saturday and Sunday from the time I got up until midnight on coursework, and this was without doing any additional reading (which I would have liked to have been able to do). Hence the neglect of everyone and everything else!

Nevertheless, I don’t regret my decision to do the course and would certainly recommend it to others. It definitely isn’t a course for beginners, or even for those who’ve exhausted the basic genealogical sources and want to learn a little more in order to better trace their own ancestors, but rather for those who’ve been bitten by the genealogy bug in a big way and want to undertake a serious academic study of the subject, whether with a view to turning professional or not.

I do think it’s a worthwhile course for those who already consider themselves to be quite advanced in genealogy as there is so much information given in the handouts that cannot easily be found elsewhere. I found that having some knowledge of the majority of record types discussed was an advantage as it made the background information (much of which was new to me) more relevant and easier to understand.

Any complaints I have about the course are more in the nature of small niggles: some handouts did not appear to have been spellchecked or proofread, occasionally some information was out-of-date (mainly on non-Scottish sources) and I think there was general confusion caused by a lack of clear guidelines on referencing. However, this is partly balanced out by the fact that tutors do appear to take complaints seriously and that the course is frequently adjusted in response to student feedback.

My only further comment is that it may not be clear from the course brochure how strongly Scottish-based the course is. Whilst the idea that skills learnt from researching genealogy in one country can be transferred to another country is a sound one; I would have liked to have seen greater inclusion of English and Irish records as the coverage of these at times seemed perfunctory. However, I do realise that it is not possible to include everything (certainly not in the already packed eight months during which the course runs) and that non-Scottish sources are covered in greater depth later.

Perhaps the best recommendation for the course is that following completion of the Postgraduate Certificate a large number of students, myself included, have chosen to advance to the Postgraduate Diploma. So if this blog goes a bit quiet again in a few months you’ll know why!

Saturday, 18 September 2010

Assurance On Life Of A Child

One of the few original documents I have from my mother’s family is a life insurance policy taken out on my grandmother at an early age and described as ‘Assurance on Life of a Child’. It’s a rather curious survival because (as it seems likely the weekly premium of one penny ceased to be paid long before she died) it apparently has no value, but presumably was kept in the belief that it might do so. 


To us, the idea of insuring a child’s life is an unpleasant one, but to our ancestors it may have been a practical and sensible option. Despite fears in the 19th and early 20th centuries that insuring the life of a child was connected to infanticide (the TNA produced a good podcast on this and the related subject of Burial clubs), it seems to have been commonplace in working-class families. 

Judging from the table below this policy, dated 1922, would have provided little more than the cost of a modest funeral, and in the case of a child dying shortly after birth, probably not even that. 


What surprised me about the document was that it dated not from the time of my grandmother’s birth, but from several years later. However on reflection, the timing may have been significant. 1922 was the year in which her family suffered the death of a child (the second to die in infancy) and also the year in which a new baby was born. 

It seems possible that having already lost children at an early age, the family decided to insure the life of the new baby, and at the same time also took out policies on the older children. 


Happily no further children died young in the family, but the document remains a sad reminder of a time when, despite a fall in infant mortality rates, the death of a child remained a very real possibility for many families.

Saturday, 11 September 2010

A Glimpse into English History via FamilySearch Indexing

I'm a volunteer indexer with FamilySearch indexing but haven’t been able to do much lately, partly due to computer problems. However, having just bought myself a brand new MacBook I was pleased to discover that their java-based indexing software works on a Mac without any difficulties. 

One of the things I like about FamilySearch indexing is the wide range of projects to choose from. So that you can either work on a project relevant to your area of interest, or alternatively you can choose a type a record you wouldn’t normally encounter during your own research, in order to extend your genealogical knowledge and experience. 

Having had a bit of a break I decided to plump for some relatively familiar English parish registers and this week have been indexing some batches from the UK, Warwickshire - Parish Registers 1538-1900 project. 

I was fascinated, after downloading a batch, to find myself looking at a nearly blank page headed by the following: 

These are to Certifie those th[a]t may make sirch for names Christeninges 
Weddinges or Burialles, in Sheldon Register Book in the yeares of o[u]r 
Lord God 1651 & 1652 th[a]t you find here omitted (for the major parte) 
by reason of the late consumeing inward warres here in England whome 
God deliver us from the like for ever Amen. for this reason I omitt 
the residue of this page. Thomas Dunton junior de Sheldon 

This appears to come from the Parish Register for Sheldon, an ancient parish that has now been absorbed by the City of Birmingham. 

I’ve read about the gaps in parish registers during the period known as the English Civil War and the Commonwealth (1642-1660) but have not come across such a clear reference to it before, or one apparently for the benefit of future genealogists! 

In England in 1653, responsibility for registering births, marriages and deaths was taken away from the church and given to an elected official known as a ‘Parish Register’. However, this was sometimes the former parish clerk who simply carried on making entries in the parish register as previously. This may be the case here, although as I could only see one double-page of the register I am not certain. 

The register does contain entries from 1653 and this was presumably when Thomas Dunton junior of Sheldon became ‘Parish Register’ and wrote the above explanation for the missing years. In fact, despite the warning, this register (with only two years missing) is probably one of the more complete registers for this period. 

I would encourage anyone who’s thought about becoming an indexer with FamilySearch to give it a try. The software is easy to use and you don’t have to commit a lot of time. Just about all genealogists have used the IGI at some point and this is a great way to give something back for all the free information. Not to mention, you never know what genealogical gems you may stumble across!

Saturday, 4 September 2010

Married in Haste?

Researchers who have traced their Scottish ancestors back to the pre-1855 Old Parish Registers will know that many so-called ‘marriage registers’ are in fact records of the proclamation of banns and do not necessarily include the date the marriage took place (or indeed if the couple ever actually got married).

You may find, however, that the register includes details of the fee paid for proclamation or records the numbers of days on which banns were proclaimed (sometimes abbreviated to ‘3 Sab’ for three Sabbaths, for example).

In theory, banns of marriage should have been proclaimed on three successive Sundays, but it is clear that this did not always happen. So I was interested to come across this explanation in the Kirk Session Minutes for the Parish of Ceres in Fife of exactly how a couple could have their banns proclaimed more quickly (providing they were prepared to pay the additional fees of course!).

National Archives of Scotland Reference: CH2/65/5 Pages 186-187:

Ceres 6th Octr 1794

The Session taking into consideration
that there has crept into this parish several irregularitys
with Respect to the proclamation of Bands_
The Session unanimously agreed and resolved for the
future, That each couple of folks that is to be pro=
claimed three different Sabbaths in the ordinary
way shall pay the Ordinary to the poor which is
Fourteen pence Stirling and if they choose to be
proclaimed three times in two Sabbaths, they shall
pay Two Shillings and sixpence Stirling to the poor
and if they choose to be proclaimed three times in
one Sabbath they shall pay six shillings Stir:
to the poor_ and if they are
proclaimed three times in two different Sabbaths
they shall be proclaimed in the morning of the
first Sabbath, and on the Second Sabbath in the
morning befor divine worship and at noon that
day before divine service, for the last time_
And if they are to be proclaimed three times in
one day they shall be proclaimed at the ringing
of the second Bell by the Precenter befor two or
more witnesiss; and for the second time at the convun=
ing of the forenoons service, and for the third and
last time at the convuning of the Congregation
in the
afternoon_ The Session further ordains
that when partys are to be proclaimed three times
in one day they shall pay to the Precenter one shilling
Stirling for his additional trouble_


Presumably, similar arrangements were in place in other parishes, so by noting the fees your ancestors paid for their proclamation you may be able to determine how much of a hurry they were in to get married!

Sunday, 21 February 2010

A Pair of Speedie Baptisms

Whilst researching in the Scottish Old Parish Registers (OPRs) recently I came across an interesting pair of baptisms and couldn't resist following them up.

The baptisms were recorded consecutively in the OPR for Beath in Fife as follows:

OPR 410 - Beath, Fife - Register of Births and Baptisms 1835

                         David Speedie had a
Child born to him of           Henderson
in fornication in the parish of Inverkeith
-ing on the 15th August, baptized and
named                                 William

              David Speedie had a Child
born to him of his wife in Oakfield on
the 12th Novr 1835, baptized and
named                                Helen

Were both these children fathered by the same man?

I was surprised to find no mention of David Speedie in the Kirk Session Minutes for the Parish of Beath for 1835.  However, his fruitfulness did not go completely unnoticed.

In the Kirk Session Minutes for the Parish of Inverkeithing, Fife (viewable on Virtual Volumes at the National Archives of Scotland) I found two references to him:

CH2/195/3 - Inverkeithing St Peter's, Kirk Session Minutes - Page 552

Inverkeithing 29 November 1835
The which day the Session being met and constituted Sederunt the
Moderator with Messrs Bell, Cousins, Robertson, Bell & Brown
Elders  Compeared David Speedie, Farm Servant and declared
that he was guilty of Fornication with Elizabeth Henderson Seceder
who had brought forth a child to him.  He also acknowledged that
he was guilty of Antenuptial Fornication with Margaret Walls
he was suitably rebuked for his repeated transgressions and
exhorted to repent and Amend his life.  The Session considering
this aggravated Case require him to produce a Certificate from the
Kirk Session where he now resides how he has behaved since he left
this Parish at Whitsunday last.             Concluded with prayer

Inverkeithing 7 February 1836
The which day the Session being met and constituted Sederunt The
Moderator with Messrs Bell, Cousins, Christie, Bell and Brown Elders
Compeared David Speedie mentioned in a former Minute and having
professed deep repentance for his sins he was again rebuked and
exhorted and absolved from the scandal.

The birth of a child to Elisabeth Henderson on 15th August 1835 is also recorded in a list kept by a midwife of children born in Inverkeithing which now forms part of Inverkeithing Kirk Session Records (Reference: CH2/195/70).  This does not name the father.

The mention in the minutes of 'Antenuptial Fornication' refers to the fact that David Speedie and his wife were married in Glasgow (OPR 644/01) on 7th July 1835, only four months before the birth of their child.  Obviously, someone could do the maths!